Jubilee Park is a large, open grass area that forms part of the broader Glebe foreshore stretch. It's a straightforward space where dogs can move freely, with plenty of room across the oval.
Alongside the park, there's outdoor fitness equipment and a walkway that connects to the surrounding foreshore paths. One unique feature is a tribute area beneath the bridge, where people have left photos and memorials to their dogs.
Dogs are welcome on-leash. Under the Companion Animals Act 1998, dogs must be on-leash in City of Sydney parks and public places, except in designated off-leash areas. Dogs are prohibited from playgrounds, sports courts and enclosed sports ovals.
Awesome. Saw a Hat Trick! First cricket match for 2024/25 12th Oct. Saw a Balmain South Sydney Bowler take the last three wickets on the Saturday as a Hat Trick. Few beers with Greyhound Footy Club. What a great ground with fantastic clubs playing there Cricket & just a lovely public spot.
Peaceful waterfront location with public transportation and car parking. Close to Tramsheds to do grocery shopping or tasting different foods.
Jubilee Park is just one segment of the Glebe Foreshore, which includes the Jubilee Oval, a small playground and the patch of grass in between. The area closer to the water is Bicentennial Park, so is not included in my review. 🏏 The oval is lovely, used for cricket in the summer and AFL in the winter. Features a nice little historic stand. 🚻 There are two toilets in the park, both right next to the oval. These are the last toilets along the foreshore until the Glebe ferry stop, so use them while you can! 🚈 Jubilee Park light rail stop is right next to the oval and is a convenient way to get into the city. 🚲 Lots of great bike paths through here! Nice spot for kids to bike. 🍭 The playground in the park is small and best for smaller kids. You're much better off heading to Federal Park nearby for a great playground. 🥪 Plenty of grass for picnicking!
Close to the city, there is a big playground for the kids. Next to the shore side, stunning view. You can see Anzac bridge and harbour bridge.
1993 under 30s AFL state champion grand final here was life changing. the speed of the field and the underlying ley power nodes gave us the advantage as i think about those moments and slight time differentiations as the compression of time space under our communal consciousness - There is a categorical distinction between space and time conceived, on the one hand, as cosmic bounds, and on the other, as variables x and t to be determined by measurement. It is a distinction, moreover, which the physicist is disposed to miss inasmuch as he is committed to the latter conception: physics is, after all, “the science of measurement.” Yet the distinction proves to be real: if in fact there were no “cosmic” time—which as such is unmeasurable—there could be no time coordinates t as well. What, then, is that unmeasurable time? Strangely enough, it is something which itself “measures” in a very ancient and ontologically decisive sense: what it measures or “metes out,” namely, are events. It measures an event—not of course by assigning a number to its duration—but by defining its beginning and its end. And in so doing it gives rise to the event, causes it in a sense to exist. That beginning and end—so far from being mere attributes—are rather constitutive of that event, even as the spherical boundary of a billiard ball is constitutive of that entity. In brief: cosmic time gives rise to events through an act of “cosmic measurement”—which is the reason we refer to it as a bound. It is to be noted that this conception of time as a “bound” differs from the more customary notion of time as a “container of events,” the analogue to the “empty container” conception of space. This is not to say that time has not also an “empty container” aspect, or that space may not have likewise an active aspect of “bound.” The point is simply that in speaking of cosmic as opposed to measurable time, we are speaking of time as an inherently active principle of cosmogenesis. * * * It behooves us now to recall the concept of the intermediary plane,1 which in a way we all enter, for example, in the experience of dreams. It is hardly necessary to point out that objects perceived in a dream have no location in space: a dream castle has no spatial coordinates—which is of course why, upon waking, we regard it as “unreal.” But even though dream objects are not spatial—have no location in space—they prove nonetheless to be temporal: that is the crucial point. We have all presumably experienced the ring of an alarm clock interrupting a dream sequence at a moment which could indeed be identified within the sequence itself. The fact is that the dream state is subject to the bound of time even though its objects do not exist in the spatial or “corporeal” world. They pertain thus to an ontological stratum our sciences have left out of account, which we term the intermediary plane.
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